Acts 28:17
New International Version
Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.

New Living Translation
Three days after Paul’s arrival, he called together the local Jewish leaders. He said to them, “Brothers, I was arrested in Jerusalem and handed over to the Roman government, even though I had done nothing against our people or the customs of our ancestors.

English Standard Version
After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

Berean Standard Bible
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.

Berean Literal Bible
And it came to pass after three days, he called together those being leaders of the Jews. And of them having come together, he was saying to them, "Men, brothers, having done nothing against the people or the customs of our fathers, I was delivered from Jerusalem a prisoner into the hands of the Romans,

King James Bible
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

New King James Version
And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans,

New American Standard Bible
After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was handed over to the Romans as a prisoner from Jerusalem.

NASB 1995
After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

NASB 1977
And it happened that after three days he called together those who were the leading men of the Jews, and when they had come together, he began saying to them, “Brethren, though I had done nothing against our people, or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

Legacy Standard Bible
And it happened that after three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

Amplified Bible
Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans.

Christian Standard Bible
After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.

Holman Christian Standard Bible
After three days he called together the leaders of the Jews. When they had gathered he said to them: “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.

American Standard Version
And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

Aramaic Bible in Plain English
And after three days, Paulus sent to call the Rulers of the Jews. When they assembled, he said to them, “Men, brothers, while in nothing have I opposed the people or the law of my fathers, I was handed over in chains from Jerusalem into the hands of the Romans.”

Contemporary English Version
Three days after we got there, Paul called together some of the Jewish leaders and said: My friends, I have never done anything to hurt our people, and I have never gone against the customs of our ancestors. But in Jerusalem I was handed over as a prisoner to the Romans.

Douay-Rheims Bible
And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;

English Revised Version
And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

GOD'S WORD® Translation
After three days Paul invited the most influential Jews in Rome to meet with him. When they assembled, he said to them, "Brothers, I haven't done anything against the Jewish people or violated the customs handed down by our ancestors. Yet, I'm a prisoner from Jerusalem, and I've been handed over to the Roman authorities.

Good News Translation
After three days Paul called the local Jewish leaders to a meeting. When they had gathered, he said to them, "My fellow Israelites, even though I did nothing against our people or the customs that we received from our ancestors, I was made a prisoner in Jerusalem and handed over to the Romans.

International Standard Version
Three days later, Paul called the leaders of the Jews together. When they assembled, he told them, "Brothers, although I haven't done anything against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.

Literal Standard Version
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said to them: “Men, brothers, I—having done nothing contrary to the people, or to the customs of the fathers—a prisoner from Jerusalem, was delivered up into the hands of the Romans;

Majority Standard Bible
After three days, Paul called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.

New American Bible
Three days later he called together the leaders of the Jews. When they had gathered he said to them, “My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem.

NET Bible
After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, "Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans.

New Revised Standard Version
Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, “Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans.

New Heart English Bible
It happened that after three days he called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

Webster's Bible Translation
And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

Weymouth New Testament
After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

World English Bible
After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

Young's Literal Translation
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

Additional Translations ...
Audio Bible



Context
Paul Preaches at Rome
16When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him. 17 After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans. 18They examined me and wanted to release me, because there was no basis for a death sentence against me.…

Cross References
Acts 6:14
For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us."

Acts 13:50
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.

Acts 22:5
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.

Acts 25:2
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus

Acts 25:8
Then Paul made his defense: "I have committed no offense against the law of the Jews or against the temple or against Caesar."


Treasury of Scripture

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said to them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

though.

Acts 23:1
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

Acts 24:10-16
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: …

Acts 25:8,10
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all…

was.

Acts 21:33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

Acts 23:33
Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.

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Chief Complete Customs Delivered Fathers Hands Jerusalem Jews Leaders Paul Prisoner Romans Three Together
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Acts 28
1. Paul, after his shipwreck, is kindly entertained on Malta.
5. The snake on his hand hurts him not.
8. He heals many diseases in the island.
11. They depart toward Rome.
17. He declares to the Jews the cause of his coming.
24. After his preaching some were persuaded, and some believed not.
30. Yet he preaches there two years.














(17) After three days Paul called the chief of the Jews together.--The decree of Claudius had, as has been already stated (see Note on Acts 28:15), been allowed to lapse, and the Jews had settled in their old quarters in the trans-Tiberine region, and in part, perhaps, on the island of the Tiber, and the region on the right bank of the river, now known as the Ghetto, which has been for many centuries the "Jewry" of Rome. Those who are described as the "chief" would naturally include the ruler of the synagogue (the title Archisynagogus is found in a Jewish inscription from Capua, now in the Lateran Museum); the Archontes, or rulers of the people--perhaps another way of describing the Archisynagogi--(this title is found in the Jewish cemetery at Rome already mentioned; Garucci, ut supra, p. 35); the Scribes (the title Grammateus is also found, pp. 42, 47, 55, 59); the Gerousiarchai, or heads of the Jewish senate, which was allowed, as at Alexandria, a certain measure of independent jurisdiction (pp. 51, 62); the "fathers of the synagogue," perhaps identical with the "rulers" or "elders," perhaps of a slightly higher grade (p. 52); perhaps, also (for this title also is found), the "mothers of the synagogue," occupying, possibly, a position more or less analogous to the widows and deaconesses of the Christian Church (pp. 52, 53);[4] those who were known as Nomomatheis, or students of the Law (p. 57); the wealthier traders; those who, as freed-men, held office of some kind in the imperial court, or, like the Aliturius mentioned by Josephus (Life, c. 3), courted the favour of Poppaea, and gained the praise of Nero by acting in his spectacles. To such a mingled crowd, summoned by a special messenger--or, it may be, by a notice read on the Sabbath in the synagogue, or posted on some wall or pillar in the Jewish quarter--after three days spent, partly in settling in his lodging, partly in the delivery of the summons, St. Paul now addressed himself. These he was seeking to win, if possible, for Christ.

[4] Since I wrote the above, I have heard from Dr. A. Edersheim, than whom there is no higher living authority on matters connected with Jewish archaeology, that in his judgment the title of "father" or "mother" of the synagogue did not imply any functions, but was assigned as a mark of honour to its oldest members. He rests this belief on the fact that they are found chiefly, or exclusively, in inscriptions which record a very advanced as 80 or 110.

(17) Though I have committed nothing against the people . . .--We note St. Paul's characteristic tact. He addresses his hearers by the title which they loved, as "the people." (See Note on Acts 4:28.) He speaks with respect of their "customs." (See Notes on Acts 6:14; Acts 21:21.) He disclaims the thought of treating either with disrespect.

Verse 17. - He for Paul, A.V. and T.R.; called together those that were the chief for called the chief... together, A.V.; I, brethren, though I had done for men and brethren, though I have committed, A.V. and T.R.; the customs for customs, A.V.; was I for was, A.V. After three days. He could but just have got into his hired house, but he would not lose a day in seeking out his brethren to speak to them of the hope of Israel. What marvelous activity! what unquenchable love! The chief (τοὺς ὄντας... πρώτους). The expression οἱ πρῶτοι, for the principal people of the district or neighborhood, occurs repeatedly in Josephus. The Jews. They had returned to Rome, after their banishment by Claudius (Acts 18:2), some time before this (Romans 16:3, 7). I had done nothing against the people, or the customs (comp. Acts 23:1, 6; Acts 24:14-16, 20, 21; Acts 25:8; Acts 26:6, 7, 22, 23).

Parallel Commentaries ...


Greek
After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

three
τρεῖς (treis)
Adjective - Accusative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

days,
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

called together
συνκαλέσασθαι (synkalesasthai)
Verb - Aorist Infinitive Middle
Strong's 4779: To call together. From sun and kaleo; to convoke.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

leaders
πρώτους (prōtous)
Adjective - Accusative Masculine Plural
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews.
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

had gathered,
συνελθόντων (synelthontōn)
Verb - Aorist Participle Active - Genitive Masculine Plural
Strong's 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit.

he said
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

[although] I have done
ποιήσας (poiēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

nothing
οὐδὲν (ouden)
Adjective - Accusative Neuter Singular
Strong's 3762: No one, none, nothing.

against
ἐναντίον (enantion)
Adjective - Accusative Neuter Singular
Strong's 1727: Opposite, opposed, contrary; the adversary. From enanti; opposite; figuratively, antagonistic.

[our]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
λαῷ (laō)
Noun - Dative Masculine Singular
Strong's 2992: Apparently a primary word; a people.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

customs
ἔθεσι (ethesi)
Noun - Dative Neuter Plural
Strong's 1485: A custom, habit; an institute, rite. From etho; a usage.

of our fathers,
πατρῴοις (patrōois)
Adjective - Dative Neuter Plural
Strong's 3971: Hereditary, received from fathers. From pater; paternal, i.e. Hereditary.

I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

was taken prisoner
δέσμιος (desmios)
Noun - Nominative Masculine Singular
Strong's 1198: One bound, a prisoner. From desmon; a captive.

in
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

Jerusalem
Ἱεροσολύμων (Hierosolymōn)
Noun - Genitive Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

[and] handed over
παρεδόθην (paredothēn)
Verb - Aorist Indicative Passive - 1st Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Romans.
Ῥωμαίων (Rhōmaiōn)
Adjective - Genitive Masculine Plural
Strong's 4514: Roman; subst: a Roman citizen. From Rhome; Romaean, i.e. Roman.


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NT Apostles: Acts 28:17 It happened that after three days Paul (Acts of the Apostles Ac)
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