Joshua 2:1
New International Version
Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

New Living Translation
Then Joshua secretly sent out two spies from the Israelite camp at Acacia Grove. He instructed them, “Scout out the land on the other side of the Jordan River, especially around Jericho.” So the two men set out and came to the house of a prostitute named Rahab and stayed there that night.

English Standard Version
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there.

Berean Standard Bible
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

King James Bible
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

New King James Version
Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, “Go, view the land, especially Jericho.” So they went, and came to the house of a harlot named Rahab, and lodged there.

New American Standard Bible
Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and entered the house of a prostitute whose name was Rahab, and rested there.

NASB 1995
Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab, and lodged there.

NASB 1977
Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab, and lodged there.

Legacy Standard Bible
Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, see the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab and lodged there.

Amplified Bible
Joshua the son of Nun sent two men as scouts secretly from Shittim, saying, “Go, view the land, especially Jericho [the walled city].” So they went and came to the house of a prostitute named Rahab, and lodged there.

Christian Standard Bible
Joshua son of Nun secretly sent two men as spies from the Acacia Grove, saying, “Go and scout the land, especially Jericho.” So they left, and they came to the house of a prostitute named Rahab, and stayed there.

Holman Christian Standard Bible
Joshua son of Nun secretly sent two men as spies from the Acacia Grove, saying, “Go and scout the land, especially Jericho.” So they left, and they came to the house of a woman, a prostitute named Rahab, and stayed there.

American Standard Version
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.

Aramaic Bible in Plain English
And Yeshua son of Nun sent from Sittim two men who were familiar with the land and he said to them: “Go look at the land of Yerikho”, and they went and they entered to a woman, a prostitute of the name of Rahab, and they lodged there.

Brenton Septuagint Translation
And Joshua the son of Naue sent out of Sattin two young men to spy the land, saying, Go up and view the land and Jericho: and the two young men went and entered into Jericho; and they entered into the house of a harlot, whose name was Raab, and lodged there.

Contemporary English Version
Joshua chose two men as spies and sent them from their camp at Acacia with these instructions: "Go across the river and find out as much as you can about the whole region, especially about the town of Jericho." The two spies left the Israelite camp at Acacia and went to Jericho, where they decided to spend the night at the house of a prostitute named Rahab.

Douay-Rheims Bible
And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. n They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.

English Revised Version
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go view the land, and Jericho. And they went, and came into the house of an harlot whose name was Rahab, and lay there.

GOD'S WORD® Translation
From Shittim Joshua, son of Nun, secretly sent out two men as spies. He told them, "Go, look at that country, especially the city of Jericho." So they went to Jericho and entered the house of a prostitute named Rahab to spend the night there.

Good News Translation
Then Joshua sent two spies from the camp at Acacia with orders to go and secretly explore the land of Canaan, especially the city of Jericho. When they came to the city, they went to spend the night in the house of a prostitute named Rahab.

International Standard Version
After this, Nun's son Joshua sent two men from the Acacia groves as undercover scouts. He told them, "Go and look over the land. Pay special attention to Jericho." So they went out, came to the house of a prostitute named Rahab, and lodged there.

JPS Tanakh 1917
And Joshua the son of Nun sent out of Shittim two spies secretly, saying: 'Go view the land, and Jericho.' And they went, and came into the house of a harlot whose name was Rahab, and lay there.

Literal Standard Version
And Joshua son of Nun silently sends two men, spies, from Shittim, saying, “Go, see the land—and Jericho”; and they go and come into the house of a woman, a harlot, and her name [is] Rahab, and they lie down there.

Majority Standard Bible
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

New American Bible
Then Joshua, son of Nun, secretly sent out two spies from Shittim, saying, “Go, reconnoiter the land and Jericho.” When the two reached Jericho, they went into the house of a prostitute named Rahab, where they lodged.

NET Bible
Joshua son of Nun sent two spies out from Shittim secretly and instructed them: "Find out what you can about the land, especially Jericho." They stopped at the house of a prostitute named Rahab and spent the night there.

New Revised Standard Version
Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there.

New Heart English Bible
And Joshua the son of Nun secretly sent two young men out of Shittim as spies, saying, "Go, view the land, and Jericho." And the two young men went and came to Jericho and entered into the house of a prostitute whose name was Rahab, and slept there.

Webster's Bible Translation
And Joshua the son of Nun sent from Shittim two men to spy secretly, saying, Go, view the land, even Jericho. And they went, and came into the house of a harlot, named Rahab, and lodged there.

World English Bible
Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, “Go, view the land, including Jericho.” They went and came into the house of a prostitute whose name was Rahab, and slept there.

Young's Literal Translation
And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, 'Go, see the land -- and Jericho;' and they go and come into the house of a woman, a harlot, and her name is Rahab, and they lie down there.

Additional Translations ...
Audio Bible



Context
Rahab Welcomes the Spies
1Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there. 2And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.”…

Cross References
Hebrews 11:31
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

James 2:25
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

Joshua 1:18
Anyone who rebels against your order and does not obey your words, all that you command him, will be put to death. Above all, be strong and courageous!"

Joshua 2:2
And it was reported to the king of Jericho: "Behold, some men of Israel have come here tonight to spy out the land."

Joshua 3:1
Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.

Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.'"


Treasury of Scripture

And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

sent.

Numbers 25:1
And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

Numbers 33:49
And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.

to spy secretly

Numbers 13:2,17-21
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them…

Joshua 18:2,14,17
And there remained among the children of Israel seven tribes, which had not yet received their inheritance…

Matthew 10:16
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

even Jericho

Joshua 5:10
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

Joshua 6:1-24
Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in…

Joshua 6:17,25
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent…

Matthew 1:5
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Rachab

Joshua 21:31
Helkath with her suburbs, and Rehob with her suburbs; four cities.

Hebrews 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

James 2:25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

lodged [heb] lay

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Joshua 2
1. Rahab receives and conceals the two spies sent from Shittim
8. The covenant between her and them
23. Their return and description of events














II.

THE SPIES AND RAHAB.

(1) Joshua . . . sent out of Shittim.--That is, he sent the spies before the people left the place where they had been encamped for some months (Numbers 22:1; Numbers 33:49). Shittim was the last stage of the Exodus under Moses. Probably the sending of these two spies was simultaneous with the issue of the general orders to Israel to prepare for the passage of Jordan within three days. The three days of Joshua 1:11; Joshua 2:22 appear to be the same period of time.

Two men to spy.--The sending of these spies should be compared, as to the general effect and character of the measure, with other similar events. There are three instances of sending spies in reference to Canaan--viz., (1) the sending of the twelve by Moses from Kadesh-barnea; (2) the instance before us; (3) the sending of men to view Ai. The present instance is the only one in which the measure had a good effect. In the case of the twelve, Moses describes the action as a manifestation of unbelief. The spies took upon them to discover the right path for Israel to take, a thing which was God's prerogative, not theirs (Deuteronomy 1:22; Deuteronomy 1:32-33). The men who viewed Ai (Joshua 7:2-3) came back and presumed to instruct Joshua how to proceed against it, with disastrous results. In this instance the two men brought back a report of the state of things in Jericho (exactly what they were ordered to do), which encouraged all Israel to proceed. Compare the effect of Gideon and Phurah's visit to the camp of Midian (Judges 7:11), "Thou shalt hear what they say, and. afterwards shall thine hands be strengthened." . . .

Verse 1. - And Joshua the son of Nun sent. Rather, as margin, had sent (see note on Joshua 1:2). It might have been at the very time when the command was given to the Israelites, for, according to a common Hebrew manner of speech (see, for instance, 1 Samuel 16:10), the three days (ver. 22) may include the whole time spent by the spies in their exploring expedition. Out of Shittim. Literally, from the valley of acacias. It is so called in full in Joel 3:18. This place (called Abel-Shittim in Numbers 33:49), in which the Israelites had sojourned for some time (see Numbers 25:1; cf. 10. 12:1), seems to have been in the plains (עַרְבֹת see note on Joshua 4:13) of Moab, by Jordan, opposite Jericho" (Numbers 33:48, 49, 50; Numbers 36:13; cf. Deuteronomy 1:5). It was "the long belt of acacia groves which mark with a line of verdure the upper terraces of the valley." (Stanley, 'Sinai and Palestine,' p. 298). The word Abel, or meadow, signifying the long grass with its juicy moisture, points to it as a refreshing place of sojourn and pasture for flocks, after the weary wandering in the wilderness. The acacia, not the spina AEgyptiaca of the ancients, the mimosa Nilotica of Linnaeus, but the acacia Seyal, a tree with a golden tuft of blossom, which is still (Tristram, 'Land of Israel,' p. 524) to be found on the spot, very hard dark wood, of which much use was made in the tabernacle and its fittings (see Exodus 25, 26, 36, 37, etc.). The name Abel was a common one in Palestine, and is the same as Abila, from whence comes Abilene (Luke 3:1). We may add that it has nowhere been said that they were at Shittim. We find this out from Numbers 25:1. This undesigned coincidence is beyond the power of an inventor, and far beyond the power of a compiler who was not only untrustworthy, but so clumsy that he made the most extraordinary blunders in the management of his matter (see note on next verse, and also on Joshua 1:11). Two men. Young men, as we are told in Joshua 6:23, and therefore active, fleet of foot as well as brave and prudent. All these qualities, as the subsequent narrative shows, were urgently required. "Joshua himself was full of God's Spirit, and had the oracle of God ready for his direction. Yet now he goes, not to the Propitiatorie for consultation, but to the spyes. Except where ordinarie meanes faile us, it is no use appealing to the immediate helpe of God; we may not seek to the posterne, but where the common gate is shut. It was promised Joshua that bee should leade Israel into the promised land, yet hee knew it was unsafe to presume. The condition of his provident care was included in that assurance of successe. Heaven is promised to us, but not to our carelessnesse, infidelitie, disobedience" (Bishop Hall). Secretly. Literally, dumbness or craftiness (the noun being used adverbially), implying the silence and skill required for the task. He who knows how to he silent possesses one at least of the elements of success. The necessity of silence and secrecy may be inferred from Joshua 6:1. Keil, however, following the Masoretic punctuation, regards" secretly" as referring to the Israelites, and the spies as sent unknown to the army, that no depressing report might damp their courage. Jericho. "The city of fragrance" (from רָוַח to breathe, and in the Hiphil, to smell a sweet odour), so called from its situation in the midst of palm trees, from which it was called "the city of palm trees עִיר הַתְּמָרִיּם in Deuteronomy 34:3, 2 Chronicles 28:15; cf. Judges 1:16. The vast palm grove, of which relics are even now occasionally washed up from the Red Sea, preserved by the salt in its acrid waters, has now disappeared. We read of it as still existing in the twelfth century, and indeed traces of it were to be seen as late as 1838. A dirty and poverty-stricken village called Riha, or Eriha, is all that now marks the site of all these glories of nature and art, and the most careful researches have until lately failed to discover any remains of the ancient city. It is doubtful whether the ruins observed by Tristram ('Land of Israel,' p. 216) are not the ruins of soma later city, built in the neighbourhood. Bartlett, p. 452, believes Riha to be the site of the later Jericho of our Lord's day, but Tristram would, with less probability, identify Riha with Gilgal. They both, however, place the site of ancient Jericho about a mile and a half from Riha. Conder thinks its true position is at the fountain Ain-es-Sultan. Lenormant, in his 'Manual of Oriental History,' remarks on the skill of Joshua as a military tactician. Whether he followed the advice of his experienced leader, or whether we are to attribute his success to special guidance from above, he certainly displayed the qualities of a consummate general. "Jericho," says Dean Stanley ('Sinai and Palestine,' p. 805), "stands at the entrance of the main passes from the valley of the Jordan into the interior of Palestine, the one branching off to the southwest towards Olivet, the other to the northwest towards Michmash, which commands the approach to Ai and Bethel. It was thus the key of Palestine to any invader from this quarter." He illustrates by Chiavenna (or the key city, from its situation), in Italy. Lenormant remarks that from an ordinary historical point of view the strategy of Joshua is worth notice. It was the practice ever followed by Napoleon, and, he adds, by Nelson also, to divide his enemies, and crush them in detail. Had Joshua advanced upon Palestine from the south, each success, as it alarmed, would have also united the various communities of the land, under their separate kings, by the sense of a common danger. Thus each onward step would have increased his difficulties, and exposed him, exhausted by continued efforts, to the assaults of fresh and also more numerous enemies, in a country which grew ever more easy to defend and more perilous to attack. But by crossing the Jordan and marching at once upon Jericho, he was enabled, after the capture of that city, to fall with his whole force first upon the cities of the south, and then on those of the north. The political condition of Palestine at that time (see Introduction) did not permit of a resistance by the whole force of the country under a single leader. A hasty confederation of the kings of the south, after the treaty with Gibeon, was overthrown by the rapid advance of Joshua and the battle of Beth-boron. By this success he was free to march with his whole army northward, against the confederation of tribes under the leadership of the king of Hazor, whom he overcame in the decisive battle of Merom. There is no hint given in the Scripture that in this strategy Joshua acted under the special guidance of the Most High. The probability is, that in this, as in all other of God's purposes effected through the agency of man, there is a mixture of the Divine and human elements, and that man's individuality is selected and guided as an instrument of God's purpose, which, in this instance, was the chastisement of the Canaanitish people, and the gift of the Holy Land as a possession to the descendants of Abraham. That Joshua was not indifferent to human means is shown by this very verse. Into a harlots house. Many commentators have striven to show that this word simply means an innkeeper, an office which, as Dr. Adam Clarke proves at length, was often filled by a woman. It has been derived from זוּן to nourish, a root also found in the Syriac. The Chaldee paraphast and many Jewish and Christian interpreters have adopted this interpretation, in order, as Rosenmuller remarks, "to absolve her from whom Christ had His origin from the crime of prostitution." But St. Matthew seems to imply the very opposite. The genealogy there contained mentions, as though of set purpose, all the blots on the lineage of Christ as was fitting in setting forth the origin of Him who came to forgive sin. Only three women are there mentioned: Tamar, who was guilty of incest; Rahab, the harlot; and Ruth, the Moabitess. And the LXX. render by πόρνη. Calvin calls the interpretation "innkeeper" a "presumptuous wresting of Scripture." Hengstenberg ('Geschichte des Reiches Gottes,' p. 197) also rejects the interpretation "innkeeper," and maintains the right of the spies, who, he says, were no doubt chosen by Joshua for their good character, to enter a wicked woman's house for a good purpose. It does not appear that the spies entered the house of Rahab with any evil intent, but simply because to enter the house of a woman of that kind - and women of that kind must have been very numerous in the licentious Phoenician cities - would have attracted far less attention than if they had entered any other. Even there it did not escape the notice of the king, who had been thoroughly alarmed (ver. 3) by the successes of Israel eastward of Jordan. Origen, in his third homily on Joshua, remarks that, "As the first Jesus sent his spies before him and they were received into the harlot's house, so the second Jesus sent His forerunners, whom the publicans and harlots gladly received." Named Rahab. Origen (Hom. 3) sees in this name, which signifies room (see Rehoboth, Genesis 26:22), the type of the Church of Christ which extends throughout the world, and receives sinners. And lodged there. Literally, and lay there, perhaps with the idea of lying hid, for they did not (ver. 15) spend the night there.

Parallel Commentaries ...


Hebrew
Then Joshua
יְהוֹשֻׁ֣עַ־ (yə·hō·wō·šu·a‘-)
Noun - proper - masculine singular
Strong's 3091: Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites

son
בִּן־ (bin-)
Noun - masculine singular construct
Strong's 1121: A son

of Nun
נ֠וּן (nūn)
Noun - proper - masculine singular
Strong's 5126: Nun -- father of Joshua

secretly
חֶ֣רֶשׁ (ḥe·reš)
Noun - masculine singular
Strong's 2791: Magical craft, silence

sent
וַיִּשְׁלַ֣ח (way·yiš·laḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7971: To send away, for, out

two
שְׁנַֽיִם־ (šə·na·yim-)
Number - md
Strong's 8147: Two (a cardinal number)

spies
מְרַגְּלִים֙ (mə·rag·gə·lîm)
Verb - Piel - Participle - masculine plural
Strong's 7270: To walk along, to reconnoiter, to be a, tale-bearer, to lead about

from
מִֽן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

Acacia Grove,
הַשִּׁטִּ֞ים (haš·šiṭ·ṭîm)
Article | Noun - proper - feminine singular
Strong's 7851: Shittim -- a place East of the Jordan, also a wadi perhaps West of Jerusalem

saying,
לֵאמֹ֔ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say

“Go,
לְכ֛וּ (lə·ḵū)
Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

inspect
רְא֥וּ (rə·’ū)
Verb - Qal - Imperative - masculine plural
Strong's 7200: To see

the land,
הָאָ֖רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's 776: Earth, land

especially Jericho.”
יְרִיח֑וֹ (yə·rî·ḥōw)
Noun - proper - feminine singular
Strong's 3405: Jericho -- a city in the Jordan Valley captured by Joshua

So they went
וַיֵּ֨לְכ֜וּ (way·yê·lə·ḵū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1980: To go, come, walk

and entered
וַ֠יָּבֹאוּ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

the house
בֵּית־ (bêṯ-)
Noun - masculine singular construct
Strong's 1004: A house

of a prostitute
זוֹנָ֛ה (zō·w·nāh)
Noun - feminine singular
Strong's 2181: To commit adultery, to commit idolatry

named
וּשְׁמָ֥הּ (ū·šə·māh)
Conjunctive waw | Noun - masculine singular construct | third person feminine singular
Strong's 8034: A name

Rahab
רָחָ֖ב (rā·ḥāḇ)
Noun - proper - feminine singular
Strong's 7343: Rahab -- a harlot in Jericho

and stayed
וַיִּשְׁכְּבוּ־ (way·yiš·kə·ḇū-)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 7901: To lie down

there.
שָֽׁמָּה׃ (šām·māh)
Adverb | third person feminine singular
Strong's 8033: There, then, thither


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OT History: Joshua 2:1 Joshua the son of Nun secretly sent (Josh. Jos)
Joshua 1:18
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