Verse (Click for Chapter) New International Version He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him. New Living Translation And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. English Standard Version And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. Berean Standard Bible And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. King James Bible And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. New King James Version And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. New American Standard Bible And as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him. NASB 1995 It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. NASB 1977 And it came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. Legacy Standard Bible Now it happened, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took Jezebel the daughter of Ethbaal king of the Sidonians as a wife, and went and served Baal and worshiped him. Amplified Bible It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. Christian Standard Bible Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him. Holman Christian Standard Bible Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him. American Standard Version And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him. Contemporary English Version He acted just like Jeroboam. Even worse, he married Jezebel the daughter of King Ethbaal of Sidon and started worshiping Baal. English Revised Version And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. GOD'S WORD® Translation It wasn't enough that he committed the same sins as Jeroboam (Nebat's son). He also married Jezebel, daughter of King Ethbaal of Sidon. Ahab then served and worshiped Baal. Good News Translation It was not enough for him to sin like King Jeroboam; he went further and married Jezebel, the daughter of King Ethbaal of Sidon, and worshiped Baal. International Standard Version In fact, as if it were nothing for him to live like Nebat's son Jeroboam, Ahab married Jezebel, the daughter of King Ethbaal of Sidon. Then he went out to serve Baal and worship him. Majority Standard Bible And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. NET Bible As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal. New Heart English Bible It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him. Webster's Bible Translation And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him. World English Bible As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. Literal Translations Literal Standard VersionAnd it comes to pass, as if it had been trivial—his walking in the sins of Jeroboam son of Nebat—that he takes a wife, Jezebel daughter of Ethba‘al, king of the Zidonians, and goes and serves Ba‘al, and bows himself to it, Young's Literal Translation And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it, Smith's Literal Translation And it will be light for him to go in the sins of Jeroboam son of Nebat, and he will take a wife, Jezebel, daughter of Ethbaal, king of the Zidonians, and he will go and serve Baal and worship to him. Catholic Translations Douay-Rheims BibleNor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him. Catholic Public Domain Version And it was not enough for him to walk in the sins of Jeroboam, the son of Nebat. In addition, he took as a wife Jezebel, the daughter of Eth-baal, the king of the Sidonians. And he went astray, and he served Baal, and adored him. New American Bible It was not enough for him to follow the sins of Jeroboam, son of Nebat. He even married Jezebel, daughter of Ethbaal, king of the Sidonians, and began to serve Baal, and worship him. New Revised Standard Version And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshiped him. Translations from Aramaic Lamsa BibleAnd as though it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he went and took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal and worshipped him. Peshitta Holy Bible Translated And whatever small thing it was in his eyes to walk in the sins of Yorbaam son of Nebat, he went and he took a wife Izabeil, daughter of Ithabel, King of the Tsidonians, and he went on and he served Baal and he bowed down to it. OT Translations JPS Tanakh 1917And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. Brenton Septuagint Translation And it was not enough for him to walk in the sins of Jeroboam the son of Nabat, but he took to wife, Jezabel the daughter of Jethebaal king of the Sidonians; and he went and served Baal, and worshiped him. Additional Translations ... Audio Bible Context Ahab Reigns in Israel, Marries Jezebel…30However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him. 31And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. 32First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.… Cross References Exodus 34:15-16 Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices. / And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same. Deuteronomy 7:3-4 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, / because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you. Judges 2:11-13 And the Israelites did evil in the sight of the LORD and served the Baals. / Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, / for they forsook Him and served Baal and the Ashtoreths. 1 Kings 11:1-8 King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. / These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love. / He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away. ... 1 Kings 18:18 “I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals. 2 Kings 10:18-28 Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot. / Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal. / And Jehu commanded, “Proclaim a solemn assembly for Baal.” So they announced it. ... 2 Kings 17:16 They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal. 2 Kings 21:3 For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven. 2 Chronicles 21:6 And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD. 2 Chronicles 22:3-4 Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness. / And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father. Hosea 13:1-2 When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died. / Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!” Matthew 14:3-4 Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife, / because John had been telling him, “It is not lawful for you to have her.” Mark 6:17-18 For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married. / For John had been telling Herod, “It is not lawful for you to have your brother’s wife!” Luke 3:19-20 But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done, / Herod added this to them all: He locked John up in prison. Acts 15:20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. Treasury of Scripture And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. Genesis 30:15 Numbers 16:9 Isaiah 7:13 took to wife Genesis 6:2 Deuteronomy 7:3,4 Joshua 23:12,13 Jezebel 1 Kings 18:4,19 1 Kings 19:1,2 1 Kings 21:5-14,25 the Zidonians 1 Kings 11:1 Judges 10:12 Judges 18:7 and went 1 Kings 11:4-8 served Baal 1 Kings 21:25,26 Judges 2:11 Jump to Previous Baal Daughter Jeroboam Jezebel Light Nebat Served Sidonians Sins Trivial Walk Wife Worshiped Worshipped ZidoniansJump to Next Baal Daughter Jeroboam Jezebel Light Nebat Served Sidonians Sins Trivial Walk Wife Worshiped Worshipped Zidonians1 Kings 16 1. Jehu's prophecy against Baasha5. Elah succeeds him 8. Zimri, conspiring against Elah, succeeds him 11. Zimri executes Jehu's prophecy 15. Omri, made king by the soldiers, forces Zimri desperately to burn himself 21. The kingdom being divided, Omri prevails against Tibni 23. Omri builds Samaria 25. His wicked reign 27. Ahab succeeds him 29. Ahab's most wicked reign 34. Joshua's curse upon Hiel the builder of Jericho And as if it were a trivial thing This phrase underscores the gravity of Ahab's actions. The Hebrew word for "trivial" (קָלַל, qalal) implies something light or insignificant. Ahab's attitude towards sin reflects a heart hardened against God's commandments. In a conservative Christian perspective, this serves as a warning against becoming desensitized to sin, emphasizing the importance of maintaining a reverent fear of God. to walk in the sins of Jeroboam son of Nebat he married Jezebel the daughter of Ethbaal king of the Sidonians and proceeded to serve and worship Baal Persons / Places / Events 1. AhabThe seventh king of Israel, known for his evil reign and idolatry, particularly his worship of Baal. 2. Jeroboam son of Nebat The first king of the northern kingdom of Israel, who led Israel into sin by establishing golden calves for worship. 3. Jezebel The daughter of Ethbaal, king of the Sidonians, and wife of Ahab. She was a staunch promoter of Baal worship in Israel. 4. Ethbaal King of the Sidonians and father of Jezebel, associated with the worship of Baal. 5. Baal A Canaanite deity associated with fertility and storms, whose worship was a direct violation of Israel's covenant with Yahweh. Teaching Points The Consequences of CompromiseAhab's marriage to Jezebel represents a significant compromise of Israel's faith. Believers today must be vigilant against compromising their faith with worldly influences. The Danger of Idolatry Ahab's worship of Baal serves as a warning against idolatry. Modern believers must guard against allowing anything to take the place of God in their lives. Leadership and Influence Ahab's actions as king had a profound impact on the spiritual direction of Israel. This underscores the responsibility of leaders to guide others toward righteousness. The Importance of Obedience Ahab's disregard for God's commandments led to his downfall. Obedience to God's Word is crucial for a life that honors Him. God's Sovereignty and Justice Despite Ahab and Jezebel's evil, God's justice ultimately prevailed. This assures believers that God is in control and will bring about justice in His time.(31) Ethbaal, king of the Zidonians.--The mention of Ethbaal, clearly the Eithobalus of Menander (see Jos. against Apion i. 18), affords another comparison of Israelite with Tyrian history. He is said to have assassinated Pheles, king of Tyre, within fifty years after the death of Hiram, and to have founded a new dynasty. He was a priest of Astarte, and it is notable that he is called, not, like Hiram, "king of Tyre," but "king of the Sidonians," thus reviving the older name of "the great Zidon," which had been superseded by Tyre. His priestly origin, and possibly also this revival of the old ideas and spirit of the Ph?nician race, may account for the fanatic devotion to Baal visible in Jezebel and Athaliah, which stands in marked contrast with the religious attitude of Hiram (1Kings 5:7; 2Chronicles 2:12). The marriage of Ahab with Jezebel was evidently the fatal turning-point in the life of a man physically brave, and possibly able as a ruler, but morally weak, impressible in turn both by good and by evil. The history shows again and again the contrast of character (which it is obvious to compare with the contrast between Shakespeare's Macbeth and Lady Macbeth), and the almost complete supremacy of the strong relentless nature of Jezebel. 2. The Baal here referred to is, of course, the Zidonian god, worshipped as the productive principle in nature, in conjunction with Astarte, the female or receptive principle. The name itself only signifies "Lord" (in which sense, indeed, it is applied, in Hosea 2:16, to Jehovah Himself), and is marked as being a mere title, by the almost invariable prefix of the article. Being, therefore, in no sense distinctive, it may be, and is, applied to the supreme god of various mythologies. Thus we find that in Scripture the plural Baalim is first used, of "the gods many and lords many" of Canaanitish worship (see Judges 2:11; Judges 3:7; Judges 10:6; 1Samuel 7:4); and we have traces of the same vague use in the Baal-peor of Numbers 25, the Baal-berith of Judges 8:33; Judges 9:4, the Baal-zebub of 2Kings 1:2-3, and in the various geographical names having the prefix Baal. The worship of the Ph?nician Baal--variously represented, sometimes as the Sun, sometimes as the planet Jupiter, sometimes half-humanised as the "Tyrian Hercules"--was now, however, introduced on a great scale, with profuse magnificence of worship, connected with the Asherah ("grove"), which in this case, no doubt, represented the Ph?nician Astarte, and enforced by Jezebel with a high hand, not without persecution of the prophets of the Lord. The conflict between it and the spiritual worship of Jehovah became now a conflict of life and death. . . . Verse 31. - And it came to pass, as if it had been a light thing for him [Heb. as marg. was it a light thing? Ewald (362 a) explains this to mean "because it was." But it seems better to understand, "was it such a light thing... that he must needs also?" etc.] to walk in the sins of Jeroboam the son of Nebat [i.e., the sins of heresy and schism], that he took to wife Jezebel [ = "Without cohabitation," "chaste," Gesenius, who compares it with Agnes. It is hardly the original of Isabella] the daughter of Ethbaal [ = "With Baal." The Greek form Ἰθόβαλος or Αἰθώβαλος, found in Jos., Ant. 8:13.1; cf. Contr. Ap. 1:18, suggests as its original אִתּו בַּעַל i.e., "with him is Baal." In either case the name well became him, for, according to Menander (apud Jos. l.c.), he was the priest of Astarte, who gained for himself the throne of the Zidonians by the assassination of Pheles. He is further said to have reigned thirty-two years, and to have lived sixty-eight years. He would therefore be thirty-six years old at the time of his accession. It does not appear that (Keil) he was the brother of Pheles. Pheles, however, was certainly a fratricide. (Rawlinson reminds us that Jezebel was great-aunt to Pygmalion and Dido.) This statement helps to explain Jezebel's fierce and sanguinary character, and at the same time accounts for her great devotion to the gods of her country, and for her determined efforts to establish their impure rites in her husband's kingdom. It was only what one would expect from the child of such a parent] king of the Zidonians [This alliance, it is extremely probable, was made for purely political reasons, as a counterpoise against the active, ambitious, and encroaching power which had arisen in Damascene Syria. The army which had already humbled Omri (ch. 20:34) could not fail to be a source of danger to Tyre], and went and served Baal [Heb. the Baal, i.e., the lord or master; cf. ὁ κύριος. The name appears among the Babylonians as Bel (Isaiah 46:1) - Greek βῆλος. Reference has already been made to the frequent recurrence of the word in different compound names, and in different parts of Palestine, as showing how widespread must have been his worship at an earlier age. We are also familiar with the word in the names Hannibal, Hasdrubal, etc. Baal was the supreme male god of the Canaanitish races, as Ashtoreth was their great female divinity. The former was regarded, not only as the possessor, but as the generator, of all], worshipped himParallel Commentaries ... Hebrew And as if it wereוַיְהִי֙ (way·hî) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be not enough הֲנָקֵ֣ל (hă·nā·qêl) Verb - Nifal - Perfect - third person masculine singular Strong's 7043: To be slight, swift or trifling for him to walk לֶכְתּ֔וֹ (leḵ·tōw) Verb - Qal - Infinitive construct | third person masculine singular Strong's 1980: To go, come, walk in the sins בְּחַטֹּ֖אות (bə·ḥaṭ·ṭō·wṯ) Preposition-b | Noun - feminine plural construct Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender of Jeroboam יָרָבְעָ֣ם (yā·rā·ḇə·‘ām) Noun - proper - masculine singular Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings son בֶּן־ (ben-) Noun - masculine singular construct Strong's 1121: A son of Nebat, נְבָ֑ט (nə·ḇāṭ) Noun - proper - masculine singular Strong's 5028: Nebat -- father of Jeroboam he even married וַיִּקַּ֨ח (way·yiq·qaḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 3947: To take Jezebel אִיזֶ֗בֶל (’î·ze·ḇel) Noun - proper - feminine singular Strong's 348: Jezebel -- queen of Israel with King Ahab the daughter בַּת־ (baṯ-) Noun - feminine singular construct Strong's 1323: A daughter of Ethbaal אֶתְבַּ֙עַל֙ (’eṯ·ba·‘al) Noun - proper - masculine singular Strong's 856: Ethbaal -- 'with Baal', a king of Sidon king מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct Strong's 4428: A king of the Sidonians, צִידֹנִ֔ים (ṣî·ḏō·nîm) Noun - proper - masculine plural Strong's 6722: Sidonians -- an inhabitant of Sidon and then he proceeded וַיֵּ֙לֶךְ֙ (way·yê·leḵ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 1980: To go, come, walk to serve וַֽיַּעֲבֹ֣ד (way·ya·‘ă·ḇōḏ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 5647: To work, to serve, till, enslave and worship וַיִּשְׁתַּ֖חוּ (way·yiš·ta·ḥū) Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular Strong's 7812: To depress, prostrate [Baal]. לֽוֹ׃ (lōw) Preposition | third person masculine singular Strong's Hebrew Links 1 Kings 16:31 NIV1 Kings 16:31 NLT 1 Kings 16:31 ESV 1 Kings 16:31 NASB 1 Kings 16:31 KJV 1 Kings 16:31 BibleApps.com 1 Kings 16:31 Biblia Paralela 1 Kings 16:31 Chinese Bible 1 Kings 16:31 French Bible 1 Kings 16:31 Catholic Bible OT History: 1 Kings 16:31 It happened as if it had been (1Ki iKi i Ki 1 Kg 1kg) |